Khutbah Al-Hajah: How to begin a Khutbah Sermon in
Arabic and English
When the Khateeb begins his
sermon, he should say the following words in Arabic (along with the English
translation if the sermon will be in English). Links to the sources in the
Sunnah have been provided.
Note: This is not the only
permissible formula that can be used, but it is popular and in accordance
with the Sunnah. Allah knows best.
The preacher should say:
All
thanks and praise is due to Allah, we seek His help and
forgiveness. We seek refuge in Allah from the evil within ourselves and the
consequences of our evil deeds. Whoever
Allah guides will never be led astray, and whoever Allah leads astray
will never find guidance. I bear witness there is no God but Allah, alone
without any partners, and I bear witness that Muhammad is His servant and His
Messenger.
Allah the Exalted said, “O you who have believed, fear Allah as
He should be feared and do not die except as Muslims in submission to Him.”
(3:102)
And the Exalted said, “O mankind, fear your Lord, who created
you from one soul and created from it its mate and dispersed from both of them
many men and women. And fear Allah, through whom you ask one another, and the
wombs. Verily, Allah is ever watching over you.” (4:1)
And the Exalted said, “O you who have believed, fear Allah
and speak words of appropriate justice. He will then amend for you your
deeds and forgive your sins, and whoever obeys Allah and His Messenger has
certainly attained a great attainment.” (33:70-71)
Verily, the most truthful speech
is the Book of Allah, the best guidance is the guidance of Muhammad, and the
worst affairs are newly invented matters. Every newly invented matter is a
religious innovation, and every religious innovation is misguidance, and every
misguidance is in the Hellfire.
To proceed (and then begin the
sermon).
إِنَّ
الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ ونستغفره ونعوذ بالله من شرور
أنفسنا ومن سيئات أعمالنا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ
يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ
لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
قال الله
تعالى يَاأَيُّهَا
الَّذِينَ ءَامَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا
وَأَنْتُمْ مُسْلِمُونَ
وقال
تعالى يَاأَيُّهَا
النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ
مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالا كَثِيرًا وَنِسَاءً وَاتَّقُوا
اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ
رَقِيبًا
وقال
تعالى يَاأَيُّهَا
الَّذِينَ ءَامَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلا سَدِيدًا يُصْلِحْ لَكُمْ
أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا
فإن
أَصْدَقُ الْحَدِيثِ كِتَابُ اللَّهِ تَعَالَى وَأَحْسَنُ الْهَدْيِ هَدْيُ
مُحَمَّدٍ صلى الله عليه وسلم وَشَرُّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ
مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلالَةٌ وَكُلُّ ضَلالَةٍ فِي النَّارِ
أَمَّا
بَعْدُ
Hadith on Animals: Allah has forgiven a prostitute because
of her kindness to a dog
Abu Huraira reported: The
Prophet, peace and blessings be upon him, said, “Allah had once forgiven a prostitute.
She passed by a dog panting near a well. Seeing that thirst had nearly killed
him, she took off her shoe, tied it to her scarf, and drew up some water. Allah
forgave her for that.”
Source: Ṣaḥīḥ al-Bukhārī
3143, Ṣaḥīḥ Muslim 2245
عَنْ
أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ قَالَ غُفِرَ لِامْرَأَةٍ مُومِسَةٍ مَرَّتْ
بِكَلْبٍ عَلَى رَأْسِ رَكِيٍّ يَلْهَثُ قَالَ كَادَ يَقْتُلُهُ الْعَطَشُ
فَنَزَعَتْ خُفَّهَا فَأَوْثَقَتْهُ بِخِمَارِهَا فَنَزَعَتْ لَهُ مِنْ الْمَاءِ فَغُفِرَ
لَهَا بِذَلِكَ
3143 صحيح
البخاري كتاب بدء الخلق باب خير مال المسلم غنم يتبع بها شعف الجبال
2245 صحيح
مسلم كتاب السلام باب فضل سقي البهائم المحترمة وإطعامها
Hadith on Mercy: Show mercy to those on the earth
Abdullah ibn Amr reported: The
Messenger of Allah, peace and blessings be upon him, said, “Those who are merciful will be shown
mercy by the Most Merciful. Be merciful to those on the earth and the One
in the heavens will have mercy upon you.”
Source: Sunan al-Tirmidhī 1924
عَنْ
عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ الرَّاحِمُونَ يَرْحَمُهُمْ الرَّحْمَنُ
ارْحَمُوا مَنْ فِي الْأَرْضِ يَرْحَمْكُمْ مَنْ فِي السَّمَاءِ
1924 سنن
الترمذي كتاب البر والصلة باب ما جاء في رحمة المسلمين
قَالَ
أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Hadith on Ramadan: The Prophet says ameen three times
while climbing the Minbar
Abu Huraira reported: The
Prophet, peace and blessings be upon him, ascended the pulpit and he said, “Amīn, amīn, amīn.”
It was said, “O Messenger of Allah, you ascended the pulpit and said amīn,
amīn, amīn.” The Prophet said, “Verily,
Gabriel came to me and he said: Whoever reaches the month of Ramadan and he is
not forgiven, then he will enter Hellfire and Allah will cast him far away, so
say amīn. I said amīn. Whoever sees his parents in their old age, one or both
of them, and he does not honor them and he dies, then he will enter Hellfire
and Allah will cast him far away, so say amīn. I said amīn. Whoever has your
name mentioned in his presence and he does not send blessings upon you and he
dies, then he will enter Hellfire and Allah will cast him far away, so say
amīn. I said amīn.”
Source: Ṣaḥīḥ Ibn Ḥibbān
915
عَنْ
أَبِي هُرَيْرَةَ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَعِدَ
الْمِنْبَرَ فَقَالَ آمِينَ آمِينَ آمِينَ قِيلَ يَا رَسُولَ اللَّهِ إِنَّكَ
حِينَ صَعِدْتَ الْمِنْبَرَ قُلْتَ آمِينَ آمِينَ آمِينَ قَالَ إِنَّ
جِبْرِيلَ أَتَانِي فَقَالَ مَنْ أَدْرَكَ شَهْرَ رَمَضَانَ وَلَمْ
يُغْفَرْ لَهُ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ
آمِينَ وَمَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يَبَرَّهُمَا فَمَاتَ
فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ
ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَمَاتَ فَدَخَلَ النَّارَ
فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ
915 صحيح
ابن حبان كتاب الرقائق باب الأدعية
1679
المحدث الألباني خلاصة حكم المحدث حسن صحيح في صحيح الترغيب
Hadith on Truthfulness: Honesty leads to Paradise,
dishonesty leads to Hell
Abdullah ibn Mas’ud reported: The
Messenger of Allah, peace and blessings be upon him, said, “You must be truthful. Verily,
truthfulness leads to righteousness and righteousness leads to Paradise. A man
continues to be truthful and encourages honesty until he is recorded
with Allah as truthful. And beware of falsehood. Verily, falsehood leads to
wickedness and wickedness leads to the Hellfire. A man continues tell lies and
encourages falsehood until he is recorded with Allah as a liar.”
Source: Ṣaḥīḥ al-Bukhārī
5743, Ṣaḥīḥ Muslim 2607
Grade: Muttafaqun Alayhi (authenticity
agreed upon) according to Al-Bukhari and Muslim
عَنْ
عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْكُمْ
بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي
إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى
يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ
يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا
يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ
اللَّهِ كَذَّابًا
5743 صحيح
البخاري كتاب الأدب باب قول الله تعالى يا أيها الذين آمنوا اتقوا الله وكونوا مع
الصادقين
2607 صحيح
مسلم كتاب البر والصلة والآداب باب قبح الكذب وحسن الصدق وفضله
Hadith on Orphans: Whoever cares for orphans will be in
Paradise
Sahl ibn Sa’d reported: The
Prophet, peace and blessings be upon him, said, “The one who cares for an orphan and
myself will be together in Paradise like this,” and he held his
two fingers together to illustrate.
Source: Ṣaḥīḥ al-Bukhārī
5659
سَهْلَ
بْنَ سَعْدٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ هَكَذَا وَقَالَ بِإِصْبَعَيْهِ
السَّبَّابَةِ وَالْوُسْطَى
5659 صحيح
البخاري كتاب الأدب باب فضل من يعول يتيما
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “He has not thanked Allah who has not thanked people.”
Source: Sunan Abī Dāwūd 4811
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ لاَ يَشْكُرُ اللَّهَ مَنْ لاَ
يَشْكُرُ النَّاسَ
4811 سنن أبي داود كِتَاب الْأَدَبِ باب فِي شُكْرِ
الْمَعْرُوفِ
15/83 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في
مسند أحمد
Anas ibn Malik reported: A man said, “O Messenger of Allah, should I tie my
camel and trust in Allah, or should I leave her untied and trust in Allah?” The
Messenger of Allah, peace and blessings be upon him, said, “Tie her and trust in Allah.”
Source: Sunan al-Tirmidhī 2517
Grade: Hasan (fair) according to
Al-Albani
عن أنس بن مالك قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ
أَعْقِلُهَا وَأَتَوَكَّلُ أَوْ أُطْلِقُهَا وَأَتَوَكَّلُ قَالَ اعْقِلْهَا وَتَوَكَّلْ
2517 سنن الترمذي كتاب صفة القيامة والرقائق والورع
2517 المحدث الألباني خلاصة حكم المحدث حسن في صحيح
الترمذي
Abdullah ibn Mas’ud reported: The Prophet, peace and blessings be upon him,
said, “No one who has the weight of a seed of
arrogance in his heart will enter Paradise.” Someone said,
“But a man loves to have beautiful clothes and shoes.” The Prophet said, “Verily, Allah is beautiful and He loves beauty.
Arrogance means rejecting the truth and looking down on people.”
Source: Ṣaḥīḥ Muslim 91
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ النَّبِيِّ
صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ
الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ قَالَ رَجُلٌ إِنَّ الرَّجُلَ يُحِبُّ أَنْ يَكُونَ ثَوْبُهُ حَسَنًا
وَنَعْلُهُ حَسَنَةً قَالَ إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ
الْجَمَالَ الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ
91 صحيح مسلم كتاب الإيمان باب تحريم الكبر وبيانه
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “There are seven persons whom Allah will shade on a day when there is no
shade but his. They are a just ruler, a young person who grew up in the worship
of Allah, a person whose heart is attached to the mosques, two persons who love
each other and who meet and depart from each other for the sake of Allah, a man
whom a beautiful woman of high status seduces but he rejects her by saying I
fear Allah, a person who spends in charity and conceals it such that his right
hand does not know what his left hand has given, and a person who remembered
Allah in private and he wept.”
Source: Ṣaḥīḥ al-Bukhārī 629, Ṣaḥīḥ Muslim
1031
Grade: Muttafaqun Alayhi (authenticity agreed
upon) according to Al-Bukhari and Muslim
عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ قَالَ سَبْعَةٌ يُظِلُّهُمْ اللَّهُ فِي
ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ الْإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ
بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلَانِ
تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ
امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ
تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ
شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ
629 صحيح البخاري أبواب صلاة الجماعة والإمامة باب من
جلس في المسجد ينتظر الصلاة وفضل المساجد
1031 صحيح مسلم كتاب الزكاة باب فضل إخفاء الصدقة
An-Nu’man ibn Basheer reported: The Messenger of Allah, peace and blessings
be upon him, said, “The parable of the believers in their
affection, mercy, and compassion for each other is that of a body. When any
limb aches, the whole body reacts with sleeplessness and fever.”
Source: Ṣaḥīḥ al-Bukhārī 5665, Ṣaḥīḥ Muslim 2586
عَنْ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ قَالَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الْمُؤْمِنِينَ
فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَعَاطُفِهِمْ مَثَلُ الْجَسَدِ إِذَا
اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ بِالسَّهَرِ وَالْحُمَّى
5665 صحيح البخاري كتاب الأدب باب رحمة الناس والبهائم
2586 صحيح مسلم كتاب البر والصلة والآداب باب تراحم
المؤمنين وتعاطفهم وتعاضدهم
Hadith on Responsibility: Each one of you is a shepherd
responsible for his flock
Abdullah ibn Umar reported: The
Messenger of Allah, peace and blessings be upon him, said, “Every one of you is a shepherd and is
responsible for his flock. The leader of people is a guardian and is
responsible for his subjects. A man is the guardian of his family and he is
responsible for them. A woman is the guardian of her husband’s home and his
children and she is responsible for them. The servant of a man is a guardian of
the property of his master and he is responsible for it. No doubt, every one of
you is a shepherd and is responsible for his flock.”
Source: Ṣaḥīḥ al-Bukhārī
6719, Ṣaḥīḥ Muslim 1829
Grade: Muttafaqun Alayhi (authenticity agreed upon) according
to Al-Bukhari and Muslim
عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ
صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَا
كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ فَالْإِمَامُ الَّذِي
عَلَى النَّاسِ رَاعٍ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى
أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى
أَهْلِ بَيْتِ زَوْجِهَا وَوَلَدِهِ وَهِيَ مَسْئُولَةٌ عَنْهُمْ وَعَبْدُ
الرَّجُلِ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ أَلَا فَكُلُّكُمْ
رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ
6719 صحيح
البخاري كتاب الأحكام باب قول الله تعالى و أطيعوا الله وأطيعوا الرسول وأولي
الأمر منكم
1829 صحيح
مسلم كتاب الإمارة باب فضيلة الإمام العادل وعقوبة الجائر والحث على الرفق بالرعية
والنهي عن إدخال المشقة عليهم
Hadith on Respect: The Prophet stands up for the funeral
of a Jew out of respect
Qais ibn Sa’d reported: A funeral
passed by the Messenger of Allah, peace and blessings be upon him, and he stood
up. It was said to him, “It is a Jew.” The Prophet said, “Was he not a soul?”
Source: Ṣaḥīḥ al-Bukhārī
1250, Ṣaḥīḥ Muslim 961
عن قيس بن
سعد إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتْ بِهِ
جَنَازَةٌ فَقَامَ فَقِيلَ إِنَّهُ يَهُودِيٌّ فَقَالَ أَلَيْسَتْ نَفْسًا
1250
صحيح البخاري كتاب الجنائز باب من قام لجنازة يهودي
961 صحيح
مسلم كتاب الجنائز باب القيام للجنازة
Hadith on Satan: The devil is most pleased when a
husband and wife are separated
Jabir reported: The Messenger of
Allah, peace and blessings be upon him, said, “Verily, Satan places his
throne over the water and he sends out his troops. The closest to him in
rank are the greatest at causing tribulations. One of them says: I have done
this and this. Satan says: You have done nothing. Another one says: I did
not leave this man alone until I separated him from his wife. Satan
embraces him and he says: You have done well.”
Source: Ṣaḥīḥ Muslim 2813
Grade: Sahih (authentic) according to Muslim
عَنْ
جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ إِبْلِيسَ يَضَعُ
عَرْشَهُ عَلَى الْمَاءِ ثُمَّ يَبْعَثُ سَرَايَاهُ فَأَدْنَاهُمْ مِنْهُ
مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً يَجِيءُ أَحَدُهُمْ فَيَقُولُ فَعَلْتُ كَذَا
وَكَذَا فَيَقُولُ مَا صَنَعْتَ شَيْئًا قَالَ ثُمَّ يَجِيءُ أَحَدُهُمْ فَيَقُولُ
مَا تَرَكْتُهُ حَتَّى فَرَّقْتُ بَيْنَهُ وَبَيْنَ امْرَأَتِهِ قَالَ فَيُدْنِيهِ
مِنْهُ وَيَقُولُ نِعْمَ أَنْتَ
2813 صحيح
مسلم كتاب صفة القيامة والجنة والنار باب تحريش الشيطان وبعثه سراياه لفتنة الناس
وأن مع كل إنسان قرينا
Hadith on Hereafter: The world is a prison for a believer
and a paradise for an unbeliever
Abu Huraira reported: The
Messenger of Allah, peace and blessings be upon him, said, “The world is a prison for the believer
and a paradise for the unbeliever.”
Source: Ṣaḥīḥ Muslim 2956
Grade: Sahih (authentic) according to Muslim
عَنْ
أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدُّنْيَا سِجْنُ الْمُؤْمِنِ
وَجَنَّةُ الْكَافِرِ
2956 صحيح
مسلم كتاب الزهد والرقائق
Hadith on Khawarij: The Kharijites come with beautiful
preaching but evil deeds
Anas ibn Malik reported: The
Messenger of Allah, peace and blessings be upon him, said, “There will be division and
sectarianism in my nation and a people (the Kharijites) will come with beautiful words and evil deeds. They
will recite the Quran but it will not pass beyond their throats. They will
leave the religion as an arrow leaves its target and they will not return to it
as the arrow does not return to its bow. They are the worst of the creation.
Blessed are those who fight them and are killed by them. They call to the Book
of Allah but they have nothing to do with it. Whoever fights them is better to
Allah than them.”
Ibn Kathir said, “If the
Khawarij ever gained power, they would corrupt the entire earth, Iraq, and
Syria. They would not leave alone a boy or a girl or a man or a woman, for in
their view the people have become so corrupt that they cannot be reformed
except by mass killing.”
Source: al-Bidāyah wal-Nihāyah
10/584
عَنْ
َأَنَسِ بْنِ مَالِكٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
قَالَ سَيَكُونُ فِي أُمَّتِي اخْتِلَافٌ
وَفُرْقَةٌ قَوْمٌ يُحْسِنُونَ الْقِيلَ وَيُسِيئُونَ الْفِعْلَ يَقْرَءُونَ
الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ مُرُوقَ
السَّهْمِ مِنْ الرَّمِيَّةِ لَا يَرْجِعُونَ حَتَّى يَرْتَدَّ عَلَى فُوقِهِ هُمْ
شَرُّ الْخَلْقِ وَالْخَلِيقَةِ طُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ يَدْعُونَ
إِلَى كِتَابِ اللَّهِ وَلَيْسُوا مِنْهُ فِي شَيْءٍ مَنْ قَاتَلَهُمْ كَانَ
أَوْلَى بِاللَّهِ مِنْهُمْ
4765 سنن
أبي داود كتاب السنة باب في قتال الخوارج
4765
المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود
قال ابن
كثير إِذْ لَوْ قَوُوا هَؤُلَاءِ لَأَفْسَدُوا الْأَرْضَ كُلَّهَا عِرَاقًا
وَشَامًا وَلَمْ يَتْرُكُوا طِفْلًا وَلَا طِفْلَةَ وَلَا رَجُلًا وَلَا امْرَأَةً
لِأَنَّ النَّاسَ عِنْدَهُمْ قَدْ فَسَدُوا فَسَادًا لَا يُصْلِحُهُمْ إِلَّا
الْقَتْلُ جُمْلَةً
10/584
البداية والنهاية
Hadith on Sincerity: Allah judges hearts and deeds, not
wealth or looks
Abu Huraira reported: The
Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah does not look at your
appearance or wealth, but rather he looks at your hearts and actions.”
Source: Ṣaḥīḥ Muslim 2564
Grade: Sahih (authentic) according to Muslim
عَنْ
أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ
وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
2564 صحيح
مسلم كتاب البر والصلة والآداب باب تحريم ظلم المسلم وخذله واحتقاره ودمه وعرضه
وماله
Hadith on Charity: Charity does not decrease wealth,
forgiveness increases honor
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon
him, said, “Charity does not decrease wealth, no one forgives another
except that Allah increases his honor, and no one humbles himself for the sake
of Allah except that Allah raises his status.”
Source: Ṣaḥīḥ Muslim 2588
عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم قَالَ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ
وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلاَّ عِزًّا وَمَا تَوَاضَعَ أَحَدٌ
لِلَّهِ إِلاَّ رَفَعَهُ اللَّهُ
2588 صحيح مسلم كتاب البر والصلة والآداب باب
استحباب العفو والتواضع
Hadith on Gifts: Give gifts to each other and you will
love one another
Abu Huraira reported: The
Prophet, peace and blessings be upon him, said, “Give each other gifts and you will
love each other.”
Source: al-Adab al-Mufrad 594
Grade: Hasan (fair)
according to Ibn Hajar
عَنْ
أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قال تَهَادُوا تَحَابُّوا
594 الأدب
المفرد للبخاري
3/1047
المحدث ابن حجر العسقلاني خلاصة حكم المحدث إسناده حسن في التلخيص الحبير
Hadith on Neighbors: He is not a believer whose stomach
is full while his neighbor is hungry
Ibn Abbas reported: The
Prophet, peace and blessings be upon him, said, “He is not a believer whose stomach is
filled while the neighbor to his side goes hungry.”
Source: Sunan al-Kubrā 19049
Grade: Sahih (authentic)
according to Al-Albani
عَنِ
ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ الْمُؤْمِنُ الَّذِي يَشْبَعُ وَجَارُهُ جَائِعٌ
إِلَى جَنْبِهِ
18099
السنن الكبرى للبيهقي
5382
المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع
Hadith on Whisperings: The angels suggest good, devils
suggest evil
Abdullah ibn Mas’ud reported: The
Messenger of Allah, peace and blessings be upon him, said, “Verily, Satan has influence with the
son of Adam and the angel has influence. As for the influence of Satan, he
promises evil and denies the truth. As for the influence of the angel, he
promises goodness and affirms the truth. Whoever finds this goodness, let him
know that it is from Allah and let him praise Allah. Whoever finds something
else, let him seek refuge in Allah from the accursed Satan.”
Then the Prophet recited the verse, “Satan
threatens you with poverty and commands immorality, yet Allah promises you
forgiveness from him and favor.” (2:268)
Source: Sunan al-Tirmidhī 2988
Grade: Sahih (authentic) according to Al-Albani
عَنْ
عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ إِنَّ لِلشَّيْطَانِ لَمَّةً بِابْنِ
آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانِ فَإِيعَادٌ بِالشَّرِّ
وَتَكْذِيبٌ بِالحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالخَيْرِ
وَتَصْدِيقٌ بِالحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ مِنَ اللهِ
فَلْيَحْمَدِ اللَّهَ وَمَنْ وَجَدَ الأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ
الشَّيْطَانِ الرَّجِيمِ ثُمَّ
قَرَأَ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ
وَيَأْمُرُكُم بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا
2988 سنن
الترمذي كتاب تفسير القرآن باب ومن سورة البقرة
2988
المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
Abu Umamah on Backbiting: Good deeds are given to
believers who were backbitten
As-Samarqandi reported: Abu
Umamah Al-Bahili, may Allah be pleased with him, said, “Verily, the servant
will be given his record on the Day of Resurrection and he will see good deeds
that he had not done. He will say: O Lord, from where does these come? Allah
will say: These are from people who had backbitten against you while you were
unaware.”
عَنْ
السمرقندي عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
أَنَّهُ قَالَ إِنَّ الْعَبْدَ لَيُعْطَى كِتَابَهُ يَوْمَ الْقِيَامَةِ فَيَرَى
فِيهِ حَسَنَاتٍ لَمْ يَكُنْ عَمِلَهَا فَيَقُولُ يَا رَبُّ مِنْ أَيْنَ لِي هَذَا
فَيَقُولُ هَذَا بِمَا اغْتَابَكَ النَّاسُ وَأَنْتَ لَا تَشْعُرُ
1/164
تنبيه الغافلين بأحاديث سيد الأنبياء والمرسلين
Ibn Abbas on Presence: Two modest prayers with presence
are best
Ibn Al-Mubarak reported: Ibn Abbas, may Allah be pleased with him, said,
“Two moderate cycles of prayer (raka’āt) in contemplation
are better than praying the night with a bad heart.”
Source: al-Zuhd wal-Raqā’iq 288
عن ابن مبارك عَنِ ابْنِ عَبَّاسٍ رضي الله عنه
قَالَ رَكْعَتَانِ مُقْتَصِدَتَانِ فِي تَفَكُّرٍ خَيْرٌ مِنْ قِيَامِ لَيْلَةٍ
وَالْقَلْبُ سَاهٍ
288 الزهد والرقائق لابن المبارك باب الاعتبار
والتفكر
Al-Qushayri on Mindfulness: Hope leads to good deeds,
away from sins
Al-Qushayri reported:
An-Nasrabadhi, may Allah have mercy on him, said, “Hope motivates you to acts
of obedience and fear leads you away from acts of disobedience, and mindfulness
leads to pathways of truth.”
Source: al-Risālah
al-Qushayrīyah 1/331
عَن
القشيرية قَالَ النصرأباذي الرجاء يحركك إِلَى الطاعات والخوف يبعدك عَنِ المعاصي
والمراقبة تؤديك إِلَى طرق الحقائق
1/331
الرسالة القشيرية
Ibn Qutaybah reported: Sa’d ibn Abi Waqqas, may Allah be pleased with him,
said to his son Umar, “O my son, when you seek richness, then seek it in
contentment. For if you are not content, wealth will never enrich you.”
Source: ‘Uyūn al-Akhbār 3/207
عن ابن قتيبة قال سعد بن أبي وقّاص رضي الله
عنه لابنه عمر يا بنيّ إذا طلبت الغنى فاطلبه بالقناعة فإن لم تكن لك قناعة
فليس يغنيك مال
3/207 عيون الأخبار
Hadith on Muhammad: The Prophet’s way of wearing his
hair
Ibn Abbas reported: The Messenger
of Allah, peace and blessings be upon him, would let his hair hang down, while
the idolaters would part their hair. The people of the Book would let their
hair hang down and the Messenger of Allah liked to agree with the people of the
Book in matters for which he received no divine command. Later, the Messenger
of Allah parted his hair.
Source: Ṣaḥīḥ al-Bukhārī
3365, Ṣaḥīḥ Muslim 2236
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to
Al-Bukhari and Muslim
عَنْ
ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ كَانَ يَسْدِلُ شَعَرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ
رُءُوسَهُمْ فَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ وَكَانَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ
فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ رَأْسَهُ
3365 صحيح
البخاري كتاب المناقب باب صفة النبي صلى الله عليه وسلم
2236 صحيح
مسلم كتاب الفضائل باب في سدل النبي صلى الله عليه وسلم شعره وفرقه
Hadith on Sleep: The Prophet’s supplication for sleep
and wakening
Hudhaifa reported: When the
Prophet, peace and blessings be upon him, laid down at night, he would place
his hand under his cheek and then say, “O
Allah, in your name I die and I live.” When he would awaken, he
would say, “All praise
is due to Allah who has given us life after our death, and unto him is the
Resurrection.”
Source: Ṣaḥīḥ al-Bukhārī
5955
Ibn Al-Qayyim said, “The Prophet
would sleep when it was called for sleep, upon his right side and remembering
Allah until sleep overtook his eyes.”
Source: al-Ṭibb al-Nabawī 1/179
عَنْ
حُذَيْفَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ إِذَا أَخَذَ مَضْجَعَهُ مِنْ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ
ثُمَّ يَقُولُ اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا وَإِذَا اسْتَيْقَظَ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا
أَمَاتَنَا وَإِلَيْهِ النُّشُورُ
5955 صحيح
البخاري كتاب الدعوات باب وضع اليد اليمنى تحت الخد الأيمن
قال ابن
القيم فَيَنَامُ إِذَا دَعَتْهُ الْحَاجَةُ إِلَى النَّوْمِ عَلَى شِقِّهِ
الْأَيْمَنِ ذَاكِرًا اللَّهَ حَتَّى تَغْلِبَهُ عيناه
1/179
الطب النبوي لابن القيم
Salman on Silence: Speak truth or be silent, do not be
angry
Mayman ibn Mihran reported: A man came to Salman Al-Farisi, may Allah be
pleased with him, and he said, “O Abu Abdullah, advise me.” Salman said, “Do
not speak.” The man said, “How can one live among people and not speak?” Salman
said, “If you speak, then speak the truth or be silent.” The man said, “Tell me
more.” Salman said, “Do not be angry.” The man said, “You have commanded me not
to be angry, yet it overcomes me in a way I cannot control.” Salman said, “If
you are angry, then restrain your tongue and your hand.” The man said, “Tell me
more.” Salman said, “Do not mix with people.” The man said, “How can one live
among people and not mix with them?” Salman said, “If you mix with people, then
speak truthfully and fulfill the trust.”
Source: al-Ṣamt li Ibn Abī Dunyā 610
عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ جَاءَ
رَجُلٌ إِلَى سَلْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَبَا عَبْدِ اللَّهِ
أَوْصِنِي قَالَ لَا تَكَلَّمْ قَالَ مَا يَسْتَطِيعُ مَنْ عَاشَ فِي النَّاسِ
أَنْ لَا يَتَكَلَّمَ قَالَ فَإِنْ تَكَلَّمْتَ فَتَكَلَّمْ بِحَقٍّ أَوِ اسْكُتْ
قَالَ زِدْنِي قَالَ لَا تَغْضَبْ قَالَ أَمَرْتَنِي أَلَّا أَغْضَبَ وَإِنَّهُ
لَيَغْشَانِي مَا لَا أَمْلِكُ قَالَ فَإِنْ غَضِبْتَ فَامْلُكْ لِسَانَكَ
وَيَدَكَ قَالَ زِدْنِي قَالَ لَا تُلَابِسِ النَّاسَ قَالَ مَا يَسْتَطِيعُ مَنْ
عَاشَ فِي النَّاسِ أَنْ لَا يُلَابِسَهُمْ قَالَ فَإِنْ لَابَسْتَهُمْ فَاصْدُقِ
الْحَدِيثَ وَأَدِّ الْأَمَانَةَ
610 الصمت لابن أبي الدنيا
Wahb on Health: The head of health is diet, wisdom is
silence
Ibrahim ibn Muhammad reported:
Wahb ibn Munabbih, may Allah have mercy on him, said, “The doctors agreed that the
head of medicine is diet. And the wise men agreed that the head of wisdom is
silence.”
Source: al-Ṣamt li Ibn Abī Dunyā
619
عَنْ
إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ فِرَاسٍ عَنْ وَهْبِ بْنِ مُنَبِّهٍ رَحِمَهُ
اللَّهُ قَالَ أَجْمَعَتِ الْأَطِبَّاءُ أَنَّ رَأْسَ الطِّبِّ الْحِمْيَةُ
وَأَجْمَعَتِ الْحُكَمَاءُ أَنَّ رَأْسَ الْحِكْمَةِ الصَّمْتُ
619 الصمت
لابن أبي الدنيا
Abu Sa’eed on Silence: By silence you will overcome the
devil
‘Aqeel ibn Mudrik reported: A man
said to Abu Sa’eed Al-Khudri, may Allah be pleased with him, “Advise me.” Abu
Sa’eed said, “You must be silent except in the truth, for by it you will defeat
Satan.”
Source: al-Ṣamt li Ibn Abī Dunyā
91
عن قيل بن
مدرك أَنَّ رَجُلًا قَالَ لِأَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ
أَوْصِنِي قَالَ عَلَيْكَ بِالصَّمْتِ إِلَّا فِي حَقٍّ فَإِنَّكَ بِهِ تَغْلِبُ
الشَّيْطَانَ
91 الصمت
لابن أبي الدنيا
Hadith on Dignity: Calm manners are an essential part of
Prophethood
Abdullah ibn Sarjis reported: The Prophet, peace and blessings be upon
him, said, “Good composure, consideration, and moderation are among the
forty parts of prophecy.”
Source: Sunan al-Tirmidhī 2010
عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ
الْمُزَنِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ السَّمْتُ الْحَسَنُ
وَالتُّؤَدَةُ وَالِاقْتِصَادُ جُزْءٌ مِنْ أَرْبَعَةٍ وَعِشْرِينَ جُزْءًا مِنْ
النُّبُوَّةِ
2010 سنن الترمذي كتاب البر والصلة باب ما جاء
في التأني والعجلة
3010 المحدث الألباني خلاصة حكم المحدث صحيح في
صحيح الجامع
Hadith on Silence: The Prophet was often silent, and
sometimes laughed
Simak reported: I said to Jabir
ibn Samrah, “Have you sat with the Messenger of Allah, peace and blessings be
upon him?” Jabir said, “Yes, and he would observe silence for long periods of
time and laugh little. His companions would mention poetry in his presence and
some of their affairs. They would sometimes laugh and smile.”
Source: Musnad Aḥmad 20811
عَنْ سِمَاكٍ
قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللهِ صَلَّى
اللهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ وَكَانَ طَوِيلَ الصَّمْتِ قَلِيلَ
الضَّحِكِ وَكَانَ أَصْحَابُهُ يَذْكُرُونَ عِنْدَهُ الشِّعْرَ وَأَشْيَاءَ مِنْ
أُمُورِهِمْ فَيَضْحَكُونَ وَرُبَّمَا تَبَسَّمَ
20811
مسند أحمد أول مسند البصريين
5/474
المحدث ابن تيمية خلاصة حكم المحدث رواية صحيحة في الجواب الصحيح
Al-Qushayri on Presence: Silent contemplation is being
present in the moment
Al-Qushayri reported: Abu Bakr Al-Farisi, may Allah have mercy on him, was
asked about the practice of silence in private and he said, “It is to abandon
preoccupation with the past and the future.”
Source: al-Risālah al-Qushayrīyah 1/247
عَن القشيرية وسئل أَبُو بَكْر الفارسي رحمه
الله عَن صمت السر فَقَالَ ترك الاشتغال بالماضي والمستقبل
1/247 الرسالة القشيرية
Hadith on Supplication: Allah responds directly to every
supplication
Anas reported: A bedouin came to
the Prophet, peace and blessings be upon him, and he said, “O Messenger of
Allah, teach me what is good.” The Prophet took him by the hand and he said, “Say: Glory be to Allah, all praise is
due to Allah, there is no God but Allah, and Allah is the greatest.”
The bedouin committed to what was in his hand and he went on his way. He
reflected upon it and then returned. The Prophet smiled and said, “One in need has reflected and came
back.” The bedouin said, “O Messenger of Allah, glory be to
Allah, all praise is due to Allah, there is no God but Allah, and Allah is the
greatest, these words are for Allah. What is for me?” The Prophet said, “O bedouin, when you say glory be to
Allah, Allah says: He is truthful. When you say all praise is due to Allah,
Allah says: He is truthful. When you say there is no God but Allah, Allah says:
He is truthful. When you say Allah is the greatest, Allah says: He is truthful.
When you ask Allah to forgive you, Allah says: I have done so. When you ask
Allah to have mercy upon you, Allah says: I have done so. When you ask Allah to
provide for you, Allah says: I have done so.” The bedouin
committed himself to the seven sayings in his hand, then he returned on his
way.
Source: Shu’ab al-Imān 590
عَنْ
أَنَسٍ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي خَيْرًا فَأَخَذَ النَّبِيُّ
صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ فَقَالَ قُلْ
سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلا إِلَهَ إِلا اللَّهُ وَاللَّهُ
أَكْبَرُ قَالَ
فَعَقَدَ الأَعْرَابِيُّ عَلَى يَدِهِ وَمَضَى فَتَفَكَّرَ ثُمَّ رَجَعَ
فَتَبَسَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتَفَكَّرَ الْبَائِسُ فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ سُبْحَانَ
اللَّهِ وَالْحَمْدُ لِلَّهِ وَلا إِلَهَ إِلا اللَّهُ وَاللَّهُ أَكْبَرُ هَذَا
لِلَّهِ فَمَا لِي فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا
أَعْرَابِيُّ إِذَا قُلْتَ سُبْحَانَ اللَّهِ قَالَ اللَّهُ صَدَقْتَ وَإِذَا
قُلْتَ الْحَمْدُ لِلَّهِ قَالَ اللَّهُ صَدَقْتَ وَإِذَا قُلْتَ لا إِلَهَ إِلا
اللَّهُ قَالَ اللَّهُ صَدَقْتَ وَإِذَا قُلْتَ اللَّهُ أَكْبَرُ قَالَ اللَّهُ
صَدَقْتَ وَإِذَا قُلْتَ اللَّهُمَّ اغْفِرْ لِي قَالَ اللَّهُ قَدْ فَعَلْتُ
وَإِذَا قُلْتَ اللَّهُمَّ ارْحَمْنِي قَالَ اللَّهُ فَعَلْتُ وَإِذَا قُلْتَ
اللَّهُمَّ ارْزُقْنِي قَالَ اللَّهُ قَدْ فَعَلْتُقَالَ فَعَقَدَ
الأَعْرَابِيُّ عَلَى سَبْعٍ فِي يَدِهِ ثُمَّ وَلَّى
590 شعب
الإيمان للبيهقي العاشر من شعب الإيمان
3336
المحدث الألباني المصدر خلاصة حكم المحدث إسناده جيد رجال ثقات في السلسلة الصحيحة
Urwah on Faith: No religion for one who cannot fulfil
the trust
Hisham ibn Urwah reported: Urwah, may Allah have mercy on him, said, “Be
not deceived by the prayer of a man, nor by his fasting. Whoever wills can fast
and whoever wills can pray, yet there is no religion for one who cannot be
trusted.”
Source: al-Īmān li Ibn Abī Shaybah 12
عن هشام بن عروة قال عروة رحمه الله لا
يَغُرَّنَّكُمْ صَلاةُ امْرِئٍ وَلا صِيَامُهُ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ
صَلَّى لا دِينَ لِمَنْ لا أَمَانَةَ لَهُ
12 الإيمان لابن أبي شيبة
Hadith on Purity: Angels supplicate for those who sleep
with ablution
Ibn Umar reported: The Messenger of Allah, peace and blessings be upon
him, said, “Purify these bodies of yours that Allah may purify you. No
servant retires for the night in a state of purity but that an angel resides
with him in his bed. Every time he turns about for an hour, the angel says: O
Allah, forgive your servant as he has retired in a state of purity.”
Source: al-Mu’jam al-Kabīr 13456
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ تَعَالَى
عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَهِّرُوا هَذِهِ الأَجْسَادَ
طَهَّرَكُمُ اللَّهُ مَا مِنْ عَبْدٍ بَاتَ طَاهِرًا إِلا بَاتَ فِي شِعَارِهِ
مَلَكٌ كُلَّمَا تَقَلَّبَ مِنَ اللَّيْلِ سَاعَةً قَالَ الْمَلَكُ اللَّهُمَّ
اغْفِرْ لِعَبْدِكَ كَمَا بَاتَ طَاهِرًا
13456 المعجم الكبير للطبراني
3936 المحدث الألباني خلاصة حكم المحدث حسن في
صحيح الجامع
Ibn Sireen on Sin: The biggest sinners always mention
other people’s sins
Hisham ibn Hassan reported:
Muhammad ibn Sireen, may Allah have mercy on him, said, “We used to say that
the people with the most faults are the quickest of them to mention the faults
of others.”
Source: al-Ṣamt li Ibn Abī
Dunyā 138
عَنْ
هِشَامِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ رحمه الله قَالَ كُنَّا
نُحَدِّثُ أَنَّ أَكْثَرَ النَّاسِ خَطَايَا أَفْرَغُهُمْ لِذِكْرِ خَطَايَا
النَّاسِ
138 الصمت
لابن أبي الدنيا
Hadith on Water: Giving water to the thirsty is great
charity
Sa’d ibn Ubadah reported: I said,
“O Messenger of Allah, my mother has died. Shall I give charity on her behalf?”
The Prophet, peace and blessings be upon him, said, “Yes.” I said, “Which
charity is best?” The Prophet said, “A
drink of water.”
Source: Sunan al-Nasā’ī 3664
Grade: Hasan (fair) according to Al-Albani
عَنْ
سَعْدِ بْنِ عُبَادَةَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ
أَفَأَتَصَدَّقُ عَنْهَا قَالَ النبي صلى الله عليه وسلم نَعَمْ قُلْتُ فَأَيُّ الصَّدَقَةِ أَفْضَلُ
قَالَسَقْيُ الْمَاءِ
3664 سنن
النسائي كتاب الوصايا ذكر الاختلاف على سفيان
3666
المحدث الألباني خلاصة حكم المحدث حسن في صحيح النسائي
Sufyan on Sins: To sin against people is more severe to
Allah
Al-Samarqandi reported: Sufyan Ath-Thawri, may Allah have mercy on him,
said, “For you to meet Allah Almighty with seventy sins between you and Allah
would be easier on you than to meet him with a single sin between you and his
servants.”
Source: Tanbīh al-Ghāfilīn 1/380
عن السمرقندي وَعَنْ سُفْيَانَ الثَّوْرِيِّ
رَحْمَةُ اللَّهِ تَعَالَى عَلَيْهِ أَنَّهُ قَالَ إِنْ لَقِيتَ اللَّهَ تَعَالَى
بِسَبْعِينَ ذَنْبًا فِيمَا بَيْنَكَ وَبَيْنَ اللَّهِ تَعَالَى أَهْوَنُ عَلَيْكَ
مِنْ أَنْ تَلْقَاهُ بِذَنْبٍ وَاحِدٍ فِيمَا بَيْنَكَ وَبَيْنَ الْعِبَادِ
1/380 تنبيه الغافلين بأحاديث سيد الأنبياء
والمرسلين
Umar on Supplication: O Allah, I am weak so make me
strong
Shidad ibn Aws reported: Umar ibn
Al-Khattab, may Allah be pleased with him, said, “O Allah, I am weak, so make
me strong. I am harsh, so make me gentle. I am miserly, so make me generous.”
Source: Muṣannaf Ibn Abī
Shaybah 5179
عن شداد
بن أوس قال عمر بن الخطاب رضي الله عنه اللَّهُمَّ إنِّي ضَعِيفٌ فَقَوِّنِي
وَإِنِّي شَدِيدٌ فَلَيِّنِي وَإِنِّي بَخِيلٌ فَسَخِّنِي
5179 مصنف
ابن أبي شيبة
Amr on Hypocrisy: He sees a speck in another’s eye, but
not a log in his own
Ali ibn Rabah reported: Amr ibn al-‘As, may Allah be pleased with him,
said, “I am bewildered by a man who flees from fate and is in battle with it.
He sees the mote in the eye of his brother, yet he places a beam in his own
eye. He brings out resentment in the soul of his brother, yet places resentment
within his own self.”
Source: al-Adab al-Mufrad 882
Grade: Sahih (authentic) according to Al-Albani
عن علي بن رباح عَنْ عَمْرِو بْنِ الْعَاصِ رضي
الله عنه قَالَ عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ
مُوَاقِعُهُ وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي
عَيْنِهِ وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي
نَفْسِهِ
882 الأدب المفرد للبخاري
681 المحدث الألباني خلاصة حكم المحدث إسناده
صحيح في صحيح الأدب المفرد
Abu Darda on Reciprocity: As you judge others, so you
are judged
Abu Qilabah reported: Abu Darda,
may Allah be pleased with him, said, “Righteousness will not perish, nor will
sin be forgotten. The Judge does not sleep. Thus, be as you will, for as you
judge you shall be judged.”
Source: al-Zuhd li-Aḥmad Ibn
Ḥanbal 448
عَنْ
أَبِي قِلابَةَ قَالَ قَالَ أَبُو الدَّرْدَاءِ رضي الله عنه الْبِرُّ لا يُبْلَى
وَالإِثْمُ لا يُنْسَى وَالدَّيَّانُ لا يَنَامُ فَكُنْ كَمَا شِئْتَ كَمَا
تَدِينُ تُدَانُ
448 الزهد
لأحمد بن حنبل
Hadith on Tribulations: If there is no true Muslim
leader, withdraw from all sects
Hudhaifa ibn Al-Yaman reported: The people used to ask the Messenger of
Allah, peace and blessings be upon him, about good, but I would ask about evil
for fear it would overtake me. I said, “O Messenger of Allah, we were in
ignorance and evil and Allah sent us this good. Will there be evil after this
good?” The Prophet said, “Yes.” I said, “Will there be good
after that evil?” The Prophet said, “Yes, but within it is smoke.”
I said, “What is its smoke?” The Prophet said, “A people who are not
guided by my guidance. You will recognize them and reject them.” I
said, “Will there be evil after that good?” The Prophet said, “Yes,
callers to the gates of Hellfire. Whoever answers them will taste it from
within.” I said, “O Messenger of Allah, describe them to us.” The
Prophet said, “They are from our progeny and speak our language.” I said, “What
do you command me should that overtake me?” The Prophet said, “Hold
fast to the community of Muslims and their leader.” I said, “What if
there is no community and no leader?” The Prophet said, “Then withdraw
from all of the sects, even if you must bite at the root of trees until death
overtakes you in that state.”
Source: Ṣaḥīḥ al-Bukhārī 3411, Ṣaḥīḥ Muslim 1847
Grade: Muttafaqun
Alayhi (authenticity
agreed upon) according to Al-Bukhari and Muslim
عن حذيفة بن اليمان كَانَ النَّاسُ يَسْأَلُونَ
رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْخَيْرِ وَكُنْتُ
أَسْأَلُهُ عَنْ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ
اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا
الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ قَالَ نَعَمْ قُلْتُ وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ
مِنْ خَيْرٍ قَالَ نَعَمْ وَفِيهِ دَخَنٌقُلْتُ
وَمَا دَخَنُهُ قَالَ قَوْمٌ
يَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ قُلْتُ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ
مِنْ شَرٍّ قَالَ نَعَمْ
دُعَاةٌ إِلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ
لَنَا فَقَالَ هُمْ مِنْ
جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا قُلْتُ فَمَا تَأْمُرُنِي إِنْ
أَدْرَكَنِي ذَلِكَ قَالَ تَلْزَمُ
جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ
قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ قَالَ فَاعْتَزِلْ
تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى
يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ
3411 صحيح البخاري كتاب المناقب باب علامات
النبوة في الإسلام
1847 صحيح مسلم كتاب الإمارة باب وجوب ملازمة
جماعة المسلمين عند ظهور الفتن
Urwah on Mercy: Gentleness and mercy are wisdom
Ibn Abi Shaybah reported: Urwah, may Allah have mercy on him said, “It has
reached me that it is written in the Torah: As you give mercy you will receive
mercy. And it has reached me that it is written in the Torah: Gentleness is the
head of wisdom.”
Source: Muṣannaf Ibn Abī Shaybah 24724, 24780
عن أبي شيبة قال عروة رحمه الله بَلَغَنِي
أَنَّهُ مَكْتُوبٌ فِي التَّوْرَاةِ كَمَا تَرْحَمُونَ تُرْحَمُونَ وبَلَغَنِي
أَنَّهُ مَكْتُوبٌ فِي التَّوْرَاةِ الرِّفْقُ رَأْسُ الْحِكْمَةِ
24724, 24780 مصنف ابن أبي شيبة
Al-Kattani on Strength: True strength is to properly
manage one’s self
Mansur ibn Abdullah reported:
Al-Kattani, may Allah have mercy on him, said, “The truly weak man is he who is
too weak to manage himself.”
Source: Tārīkh Dimashq 54/254
عن منصور
بن عبد الله قال الكتاني رحمه الله العاجز من عجز عن سياسة نفسه
54/254
تاريخ دمشق لابن عساكر
Abu Darda on Wisdom: Silence is wisdom but not many
practice it
Ibn Abdul Barr reported: Abu
Darda, may Allah be pleased with him, said, “Silence is a form of wisdom, yet
few people practice it.”
Source: Jāmiʻ Bayān al-ʻIlm 628
عن ابن
عبد البر عَنْ أَبِي الدَّرْدَاءَ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ يَقُولُ
الصَّمْتُ حِكَمٌ وَقَلِيلٌ فَاعِلُهُ
628 جامع
بيان العلم وفضله لابن عبد البر
Hadith on Wealth: The best wealth is gratitude and a
righteous spouse
Thawban reported: When the verse
was revealed, “And those
who hoard gold and silver,” (9:43), some of the companions
said, “This was revealed about gold and silver. Were it only revealed that we
may know which wealth is best to take.” The Prophet, peace and blessings be
upon him, said, “The
best wealth is a tongue that remembers Allah, a grateful heart, and a believing
wife to help him in his faith.”
Source: Sunan al-Tirmidhī 3094
عَنْ
ثَوْبَانَ قَالَ لَمَّا نَزَلَتْ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ
وَالْفِضَّةَ قَالَ
بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أُنْزِلَ فِي الذَّهَبِ
وَالْفِضَّةِ مَا أُنْزِلَ لَوْ عَلِمْنَا أَيُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ
فَقَالَ النبي صلى الله عليه وسلم أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ
شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ
3094 سنن
الترمذي كتاب تفسير القرآن باب ومن سورة التوبة
3094
المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
Hadith on Hijab: Men must respect women by not staring
at them
Abdullah ibn Abbas reported:
Al-Fadl was riding with the Messenger of Allah, peace and blessings be upon
him, and a woman from Khash’am came. Al-Fadl began to stare at her and she
stared at him. The Prophet made Al-Fadl turn his face in the other direction.
Source: Ṣaḥīḥ al-Bukhārī
1442, Ṣaḥīḥ Muslim 1334
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari
and Muslim
عَنْ
عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ كَانَ الْفَضْلُ
رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَتْ امْرَأَةٌ
مِنْ خَشْعَمَ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ
النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى
الشِّقِّ الْآخَرِ
1442 صحيح
البخاري كتاب الحج باب وجوب الحج وفضله
1334 صحيح
مسلم كتاب الحج باب الحج عن العاجز لزمانة وهرم ونحوهما أو للموت
Sa’eed on Forbearance: A real man does not disparage
others
Ibn Abi Dunya reported: Sa’eed
ibn al-‘As, may Allah have mercy on him, said, “I have not insulted a man ever
since I became a man.”
Source: al-Ḥilm li-Ibn Abī
Dunyā 119
عن ابن
أبي الدنيا قَالَ سَعِيدُ بْنُ الْعَاصِ رحمه الله مَا شَتَمْتُ رَجُلا مُنْذُ
كُنْتُ رَجُلا
119 الحلم
لابن أبي الدنيا ستر زلة الكريم من الحلم
Hadith on Clothes: Permission to wear non-religious
clothing of unbelievers
Al-Mughirah reported: The
Prophet, peace and blessings be upon him, wore a Roman coat (jubbah) with
tight sleeves.
Source: Sunan al-Tirmidhī 1768
Grade: Sahih (authentic) according to At-Tirmidhi
Al-Qari said, “Among the benefits
of this hadīth is wearing the clothes of the unbelievers, even if they are
proven to be dirty.”
Source: Mirqāt al-Mafātīḥ
4305
عَنْ
الْمُغِيرَةِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبِسَ جُبَّةً
رُومِيَّةً ضَيِّقَةَ الْكُمَّيْنِ
1768 سنن
الترمذي كتاب اللباس عن رسول الله صلى الله عليه وسلم باب ما جاء في لبس الجبة
والخفين
قَالَ
أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
قال
القاري وَمِنْ فَوَائِدِ الْحَدِيثِ الِانْتِفَاعُ بِثِيَابِ الْكُفَّارِ حَتَّى
يَتَحَقَّقَ نَجَاسَتُهَا
4305
مرقاة المفاتيح شرح مشكاة المصابيح
Hadith on Trials: Muslims will flee to the mountains
escaping persecution
Abu Sa’eed Al-Khudri reported:
The Messenger of Allah, peace and blessings be upon him, said, “Soon the best wealth of a Muslim will
be a flock of sheep he takes to the top of a mountain or in valleys of
rainfall, fleeing with his religion from tribulations.”
Source: Ṣaḥīḥ al-Bukhārī 19
Grade: Sahih (authentic) according to Al-Bukhari
عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ قَالَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ
الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ
يَفِرُّ بِدِينِهِ مِنْ الْفِتَنِ
19 صحيح
البخاري كتاب الإيمان باب من الدين الفرار من الفتن
Hadith on Sham: If the Syrian people are corrupted, the
Ummah is corrupted
Qurrah ibn Iyas reported: The Messenger of Allah, peace and blessings be
upon him, said, “If the people of Syria (al-Shām) are corrupted, then
there will be no good in you. A group among my nation will continue to be
supported, unharmed by those who fail them until the establishment of the Hour.”
Source: Sunan al-Tirmidhī 2192
Grade: Sahih (authentic) according to At-Tirmidhi
عن قرة بن إياس قَالَ قَالَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا
فَسَدَ أَهْلُ الشَّامِ فَلَا خَيْرَ فِيكُمْ لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي
مَنْصُورِينَ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى تَقُومَ السَّاعَةُ
2192 سنن الترمذي كتاب الفتن عن رسول الله صلى
الله عليه وسلم باب ما جاء في الشام
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
صَحِيحٌ
Hadith on Recitation: Surat al-Fatihah is enough in
prayer, but more is better
Ata’ reported: Abu Huraira, may Allah be pleased with him said, “In every
prayer is a recitation. Prayers that were recited aloud by the Prophet, peace
and blessings be upon him, we have recited aloud to you, and what he recited
silently we have kept silent with you. Whoever recites the foundation of the
Book (sūrat al-fātiḥah) has done enough, but to recite
more is better.”
Source: Ṣaḥīḥ al-Bukhārī 738, Ṣaḥīḥ Muslim 396
Grade: Muttafaqun
Alayhi (authenticity
agreed upon) according to Al-Bukhari and Muslim
عَنْ عَطَاءٍ قَالَ قَالَ أَبُو
هُرَيْرَةَ رضي الله عنه فِي كُلِّ صَلَاةٍ قِرَاءَةٌ فَمَا أَسْمَعَنَا
النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْمَعْنَاكُمْ وَمَا أَخْفَى
مِنَّا أَخْفَيْنَاهُ مِنْكُمْ وَمَنْ قَرَأَ بِأُمِّ الْكِتَابِ فَقَدْ
أَجْزَأَتْ عَنْهُ وَمَنْ زَادَ فَهُوَ أَفْضَلُ
738 صحيح البخاري أبواب صفة الصلاة باب القراءة
في الفجر
396 صحيح مسلم كتاب الصلاة باب وجوب قراءة
الفاتحة في كل ركعة وقراءة غيرها إن لم يحسنها
Hadith on Quran: Ask only from Allah with the Quran
Imran ibn Hussein reported: The Messenger of Allah, peace and blessings be
upon him, said, “Whoever reads the Quran, then let him ask Allah by it.
Verily, people will come who recite the Quran and ask people by it.”
Source: Sunan al-Tirmidhī 2917
Grade: Sahih
li ghayri (authentic
due to external evidence) according to Al-Albani
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ قَالَ
رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ الْقُرْآنَ
فَلْيَسْأَلْ اللَّهَ بِهِ فَإِنَّهُ سَيَجِيءُ أَقْوَامٌ يَقْرَءُونَ الْقُرْآنَ
يَسْأَلُونَ بِهِ النَّاسَ
2917 سنن الترمذي كتاب فضائل القرآن باب ما جاء
فيمن قرأ حرفا من القرآن ماله من الأجر
1433 المحدث الألباني خلاصة حكم المحدث صحيح
لغيره في صحيح الترغيب
Hadith on Prayer: Pray two raka’at when entering and
leaving home
Abu Huraira reported: The Prophet, peace and blessings be upon him, said,
“When you leave your home, then pray two cycles (rak’atayn) to prevent you from an evil
exit. And when you enter your home, then pray two cycles to prevent you from an
evil entrance.”
Source: Musnad al-Bazzār 8567
Grade: Hasan (fair) according to Al-Albani
عَن أَبِي هُرَيرة عَن النَّبِيّ صَلَّى
اللَّهُ عَلَيه وَسَلَّم قال إذا
خرجتَ من منزِلِك فصلِّ ركعتينِ تمنعانِكَ مخرجَ السُّوءِ و إذا دخلْتَ إلى
منزِلِك فصلِّ ركعتينِ تمنعانِكَ مدْخلَ السُّوءِ
8567 مسند البزار
505 المحدث الألباني خلاصة حكم المحدث حسن في
صحيح الجامع
Hadith on Doubts: Even the Prophets must overcome doubts
in their faith
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon
him, said, “We are more likely to doubt than Abraham when he said:
Lord, show me how you give life to the dead. Allah said: Do you not have faith?
Abraham said: Of course, but rather to put my heart at rest.” (2:260)
Source: Ṣaḥīḥ al-Bukhārī 4263, Ṣaḥīḥ Muslim 151
Grade: Muttafaqun
Alayhi (authenticity agreed upon) according to Al-Bukhari and
Muslim
Ibn Hajar said, “Meaning, if doubt had approached even the prophets, I
would surely be more likely to doubt than them.”
Source: Faṭh al-Bārī 6/412
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْنُ أَحَقُّ
بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى
قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي
4263 صحيح البخاري كتاب تفسير القرآن سورة
البقرة باب وإذ قال إبراهيم رب أرني كيف تحيي الموتى
151 صحيح مسلم كتاب الإيمان باب زيادة طمأنينة
القلب بتظاهر الأدلة
قال ابن حجر أَيْ لَوْ كَانَ الشَّكُّ
مُتَطَرِّقًا إِلَى الْأَنْبِيَاءِ لَكُنْتُ أَنَا أَحَقُّ بِهِ مِنْهُمْ
6/412 فتح الباري شرح صحيح البخاري
Hadith on Eid: Wear your best clothes on Eid
Nafi’ reported: Abdullah ibn Umar, may Allah be pleased with him, would wear
his best clothes on the days of the two Eids.
Source: Sunan al-Kubrā 5667
عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ رضي الله
عنه كَانَ يَلْبَسُ فِي الْعِيدَيْنِ أَحْسَنَ ثِيَابِهِ
5667 السنن الكبرى للبيهقي كتاب الجمعة باب
التكبير ليلة الفطر ويوم الفطر
2/510 المحدث ابن حجر العسقلاني خلاصة حكم
المحدث إسناده صحيح في فتح الباري لابن حجر
Hadith on Hereafter: Worry about the Hereafter is a
light in the heart
Ibn Al-Mubarak reported: Ja’far
ibn Sulaiman, may Allah have mercy on him, said, “Concern about the world is a
darkness in the heart, and concern about the Hereafter is a light in the
heart.”
Source: al-Zuhd li-Ibn Abī Dunyā
543
عَنِ
ابْنِ الْمُبَارَكِ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ رحمه الله قَالَ هَمُّ
الدُّنْيَا ظُلْمَةٌ فِي الْقَلْبِ وَهَمُّ الآخِرَةِ نُورٌ فِي الْقَلْبِ
543 الزهد
لابن أبي الدنيا
Ibn Abbas on Pregnancy: A pregnant woman has permission
to break fasting
Sa’eed ibn Jubair reported: Ibn
Abbas, may Allah be pleased with him, said, “If a pregnant woman fears for
herself and the nursing of her child during Ramadan, she should break her fast
and in place of each day feed a poor person. She does not need to make up the
fasts.”
Source: Tafsīr al-Ṭabarī 2:184
Grade: Sahih (authentic) according to Al-Albani
عَنْ
سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ إِذَا خَافَتِ الْحَامِلُ عَلَى
نَفْسِهَا وَالْمُرْضِعُ عَلَى وَلَدِهَا فِي رَمَضَانَ قَالَ يُفْطِرَانِ وَيُطْعِمَانِ
مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا وَلَا يَقْضِيَانِ صَوْمًا
2:184
تفسير الطبري تفسير سورة البقرة
4/19
المحدث الألباني خلاصة حكم المحدث إسناده صحيح على شرط مسلم في إرواء الغليل
Umar on Truth: Guide me to the truth and to follow it
Al-Buhuti reported: Umar, may Allah be pleased with him, said, “O Allah,
show me the truth as truth and guide me to follow it. And show me the false as
false and guide me to avoid it.”
Source: Sharḥ al-Muntahá al-Irādāt 3/497
عن البهوتي قال عمر الله رضي الله عنه
اللَّهُمَّ أَرِنِي الْحَقَّ حَقًّا وَوَفِّقْنِي لِاتِّبَاعِهِ وَأَرِنِي
الْبَاطِلَ بَاطِلًا وَوَفِّقْنِي لِاجْتِنَابِهِ
3/497 شرح منتهى الإرادات
Hadith on Quran: Let him read from the Mushaf
Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings
be upon him, said, “Whoever would be pleased to love Allah and his
messenger, then let him read from the scripture (muṣḥaf).”
Source: Mu’jam Ibn al-Muqri’
Grade: Hasan (fair) according to Al-Albani
عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ
سَرَّهُ أَنْ يُحِبَّ اللَّهَ وَرَسُولَهُ فَلْيَقْرَأْ فِي الْمُصْحَفِ
501 معجم ابن المقرئ
2342 المحدث الألباني خلاصة حكم المحدث إسناده
حسن في السلسلة الصحيحة
Hadith on Ramadan: A man expiates his sin of breaking
fast by charity
Aisha reported: A man came to the
Prophet, peace and blessings be upon him, and said that he was ruined. The
Prophet said, “What is
the matter?” He said, “I had intercourse with my wife while
fasting in Ramadan.” Then a basket of dates was brought to the Prophet, and the
Prophet said, “Where is
the ruined man?” The man said, “I am here.” The Prophet said, “Give this basket in charity.”
Source: Ṣaḥīḥ al-Bukhārī
1833, Ṣaḥīḥ Muslim 1112
عن عائشة
رضي الله عنها قالت إِنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ فَقَالَ إِنَّهُ احْتَرَقَ قَالَ مَا لَكَ قَالَ أَصَبْتُ أَهْلِي فِي رَمَضَانَ
فَأُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِكْتَلٍ يُدْعَى
الْعَرَقَ فَقَالَ أَيْنَ الْمُحْتَرِقُ قَالَ أَنَا قَالَ تَصَدَّقْ بِهَذَا
1833 صحيح
البخاري كتاب الصوم باب إذا جامع في رمضان
1112 صحيح
مسلم كتاب الصيام باب تغليظ تحريم الجماع في نهار رمضان على الصائم ووجوب الكفارة
الكبرى فيه
Hadith on Remembrance: Remove from Hell all who
remembered Allah
Anas reported: The Prophet, peace and blessings be upon him, said, “Allah
says: Take out from the Hellfire whoever remembered me for a day or who feared
to stand before me.”
Source: Sunan al-Tirmidhī 2594
Grade: Hasan (fair) according to At-Tirmidhi
عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ قَالَ يَقُولُ
اللَّهُ أَخْرِجُوا مِنْ النَّارِ مَنْ ذَكَرَنِي يَوْمًا أَوْ خَافَنِي فِي
مَقَامٍ
2594 سنن الترمذي كتاب صفة جهنم باب ما جاء أن
للنار نفسين وما ذكر من يخرج من النار من أهل التوحيد
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
Ka’b on Mercy: Blessed are those who are merciful to
creation
Ka’b reported: Allah Almighty said to Moses, upon him be peace, “O Moses,
be soft in nature, for the most abhorred creation to me is one within whom is
arrogance, in whose tongue is sharpness, and in whose heart is hardness. The
most beloved character traits to me are mercy, compassion, kindness, and gentleness.
O Moses, be merciful to my creation and I will have mercy on you. O Moses, I am
merciful and I love those who are merciful. Blessed are those who are merciful.
Again, blessed are those who are merciful. And again, blessed are those who are
merciful.”
Source: Ḥilyat al-Awliyā 6/37
عَنْ كَعْبٍ قَالَ قال الله تعالى لموسى عليه
السلام يَا مُوسَى كُنْ لَيِّنَ الْجَانِبِ فَإِنَّ أَبْغَضَ الْخَلْقِ إِلَيَّ
الَّذِي فِي نَفْسِهِ كِبْرٌ وَفِي لِسَانِهِ جَفَاءٌ وَفِي قَلْبِهِ قَسْوَةٌ
وَأَحَبُّ الْأَخْلَاقِ إِلَيَّ الرَّحْمَةُ وَالْعَطْفُ وَالرَّأْفَةُ
وَالرِّقَّةُ يَا مُوسَى ارْحَمْ خَلْقِي أَرْحَمْكَ يَا مُوسَى أَنَا رَحِيمٌ
أُحِبُّ الرُّحَمَاءَ يَا طُوبَى لِلرُّحَمَاءِ وَيَا طُوبَى لِلرُّحَمَاءِ وَيَا
طُوبَى لِلرُّحَمَاءِ
6/37 حلية الأولياء وطبقات الأصفياء
Khalid on Good: Hurry to good deeds before you lose an
opportunity
Abu Nuaym reported: Khalid ibn
Ma’dan, may Allah have mercy on him, said, “If a door of good is open for one
of you, then let him rush to it. He does not know when it will be closed to
him.”
Source: Ḥilyat al-Awliyā 5/211
عن أبي
نعيم عَنْ خَالِدِ بْنِ مَعْدَانَ رحمه الله قَالَ إِذَا فُتِحَ لِأَحَدِكُمْ
بَابُ خَيْرٍ فَلْيُسْرِعْ إِلَيْهِ فَإِنَّهُ لَا يَدْرِي مَتَى يُغْلَقُ عَنْهُ
5/211
حلية الأولياء وطبقات الأصفياء
Hadith on Tribulation: A time of few scholars and many
preachers
Abu Dharr reported: The Prophet,
peace and blessings be upon him, said, “Verily,
you are in a time of many scholars and few preachers. Whoever leaves a tenth of
what he knows will be destroyed. There will come to people a time of few
scholars and many preachers. Whoever holds fast to a tenth of what he knows
will be saved.”
Source: Musnad Aḥmad 20864
عَنْ
أَبِي ذَرٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّكُمْ فِي زَمَانٍ عُلَمَاؤُهُ كَثِيرٌ وَخُطَبَاؤُهُ
قَلِيلٌ مَنْ تَرَكَ فِيهِ عُشَيْرَ مَا يَعْلَمُ هَوَى أَوْ قَالَ هَلَكَ
وَسَيَأْتِي عَلَى النَّاسِ زَمَانٌ يَقِلُّ عُلَمَاؤُهُ وَيَكْثُرُ خُطَبَاؤُهُ
مَنْ تَمَسَّكَ فِيهِ بِعُشَيْرِ مَا يَعْلَمُ نَجَا
20864
مسند أحمد مسند الأنصار رضي الله عنهم
2510
المحدث الألباني خلاصة حكم المحدث إسناده صحيح رجاله ثقات في السلسلة الصحيحة
Hadith on Hearts: Every human’s heart is in the hands of
Allah
Umm Salamah reported: I
said, “O Messenger of Allah, you often supplicate saying: O
turner of the hearts, affirm my heart upon your religion.” The
Messenger of Allah, peace and blessings be upon him, said, “O Umm Salamah, there is no human but
that his heart is between the fingers of Allah. Whoever he wills is made
steadfast and whoever he wills is deviated.”
Mu’adh recited the verse, “Our Lord, do not let our hearts
deviate after you have guided us.” (3:8)
Source: Sunan al-Tirmidhī 2140
عن أم
سلمة قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَكْثَرَ دُعَاءَكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ
آدَمِيٌّ إِلَّا وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ
شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ
فَتَلَا
مُعَاذٌ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا
3522 سنن
الترمذي كتاب الدعوات باب منه
3522
المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
Hadith on Hearts: Allah turns the hearts whichever way
he wills
Anas reported: The Messenger of
Allah, peace and blessings be upon him, would often say, “O turner of the hearts, affirm my
heart upon your religion!” I said, “O Messenger of Allah, we
believe in you and in that with which you were sent. Do you fear for us?” The
Prophet said, “Yes, for
the hearts are between the fingers of Allah. He turns them whichever way he
wills.”
Source: Sunan al-Tirmidhī 2140
عَنْ أَنَسٍ
قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ
يَقُولَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ
قَلْبِي عَلَى دِينِكَ فَقُلْتُ
يَا رَسُولَ اللَّهِ آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ فَهَلْ تَخَافُ عَلَيْنَا
قَالَ نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ
أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ يُقَلِّبُهَا كَيْفَ يَشَاءُ
2140 سنن
الترمذي كتاب القدر باب ما جاء أن القلوب بين أصبعي الرحمن
2140
المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
Hadith on Hearts: I swear by the turner of the hearts
Ibn Umar reported: The oath of
the Prophet, peace and blessings be upon him, was, “No, by the turner of the hearts!”
Source: Ṣaḥīḥ al-Bukhārī
6253
عَنْ
ابْنِ عُمَرَ قَالَ كَانَتْ يَمِينُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا وَمُقَلِّبِ الْقُلُوبِ
6253 صحيح
البخاري كتاب الأيمان والنذور باب كيف كانت يمين النبي صلى الله عليه وسلم
Abu Darda on Hypocrisy: A Muslim can lose his religion
in a single moment
Jubair ibn Nufair reported: He
heard Abu Darda, may Allah be pleased with him, at the end of his prayer
seeking refuge in Allah from hypocrisy and he continued to seek refuge from it.
Jubair said, “What is the matter, O Abu Darda, with you and hypocrisy?” Abu
Darda said, “Leave us alone! Leave us alone! By Allah, a man might be defeated
in his religion for a single moment and thus it is taken away from him!”
Source: Ṣifat al-Nifāq 68
عن جبير
بن نفير أَنَّهُ سَمِعَ أَبَا الدَّرْدَاءِ وَهُوَ فِي آخِرِ صَلَاتِهِ
يَتَعَوَّذُ بِاللَّهِ مِنَ النِّفَاقِ فَأَكْثَرَ مِنَ التَّعَوُّذِ مِنْهُ قَالَ
فَقَالَ لَهُ جُبَيْرٌ وَمَا لَكَ يَا أَبَا الدَّرْدَاءِ أَنْتَ وَالنِّفَاقُ
فَقَالَ دَعْنَا عَنْكَ دَعْنَا عَنْكَ فَوَاللَّهِ إِنَّ الرَّجُلَ لَيَغْلِبُ
عَنْ دِينِهِ فِي السَّاعَةِ الْوَاحِدَةِ فَيَنْخَلِعُ مِنْهُ
68 صفة
النفاق وذم المنافقين للفريابي
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